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The Book Of Lamentations, Or Megillat Eicha In The Hebrew Bible, Mourns The Loss Of Jerusalem, Along With The First Temple, To The Babylonians In 586 Bce. Traditionally, It Is Read On The Jewish Fast Day Of Tisha B’av, Which Commemorates The Razing Of Both Temples.
Authorship: Although The Content Is Vague, The Book’s Traditional Author Is The Prophet Jeremiah.
As Popularly Thought, Jeremiah Wrote It Down To Express His Sadness At The Fall Of Jerusalem.
What Is “Eicha”? In Hebrew, “Eicha” More Precisely, אֵיכה Means “How.” This Very First Word Of The Book Is Itself A Lament, Which Poses Questions As To How A Great City Like Jerusalem Could Have Caused So Much Damage.
Number Of Chapters: There Are Five Chapters In The Book Of Eicha. Every Chapter Is An Independent Poem, And The First Four Of Them Are Acrostics, While The First Word Of Each Stanza Begins With A Letter Of The Hebrew Alphabet.
For Years, Jeremiah The Prophet Had Told His People To Repent Of Their Sins And Not Trust In The Temple For Protection. He Was Very Frustrated At The Fact That Jews Were More Concerned With The Ostentation Of The Temple Rather Than With What It Represented At Heart.
To His Painful Distress, He Was Proved Right, But The Jews Ignored Him And Even Put Him In Prison. He Lived To See The Scattering Of The Nation, The Razing Of The Temple, And Its People Plundered.
The Book Of Eicha Is Timeless. Even Though It Was Written Precisely When The First Temple Era Concluded, The Sages Of The Midrash Find Numerous Allusions Therein To The Destruction Of The Second Temple, More Than 500 Years In The Future.
This Is Not An Anachronism In The Least, Because Jewish History Is One Seamless Story. Our Lives And The Epochs That Our Forebears Inaugurated Form And Inform Us, No Less Than Does The Torah, Given Over 33 Centuries Ago.
Because, If We Are Attentive And Observant, We Can See All Of Jewish History In The Dirges Of Eichah, Jeremiah Weeps, And We Grieve With Him. This Is Tisha B’av’s Challenge. Can We Acknowledge That Today Is A Day Of Struggle And Hope As Well As Tears?
Because Tisha B’av Has Some Holiday Characteristics, We Do Not Say Tachanun, Despite The Fact That The Book Of Eichah Describes It As “A Day Of Jewish Encounter With G-d.”
A Meeting With God? Gathering? On This Day Of Devastation And Agony? Yes, As Tisha B’av Shows That God Does Not Approve Of Jewish Behavior. He Cares For Us. And Since We Do, We Are Aware That A Third, Everlasting Temple Will Exist And That He Is Waiting For Our Repentance.
The Sages Say That Tisha B’av Will Be The Birthday Of The Messiah. Let Us Read Eicha With Intense Faith That He Already Arrived And That Next Year This Day Will Bring Happiness.
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