Asa Di Vaar PDF Free Download

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Asa Di Vaar PDF Free Download, Mp3, Lyrics, Punjabi, Kirtan, Translation, Path In Punjabi Download, Meaning In Punjabi Pdf.

Asa Di Vaar PDF Free Download

Although The Word “Asa Ki Var” Appears In The Guru Granth Sahib Index, This Gurbani Is Most Frequently Known As “Asa Di Var.” The Sikh Scripture Has It From Page 462 Line 17 To Page 475 Line 10. It Is A Song Written By Guru Nanak, The Founder Of Sikhi, And Is Performed By Kirtania (Religious Musicians) As Part Of The Early Morning Ceremony During Sikh Congregations Or Meetings. It Is Stated That One’s Dreams And Desires Are Granted If Repeated And Sung With Sincere Conviction.

Three Words Make Up The Phrase “Asa Di Var”: The Term Asa, Which In Punjabi Means “Hope,” Is Also A Raag, Or Musical Measure, Utilised In The Guru Granth Sahib, And “Ki” Or “Di” Indicate “Of.” The Third Word, “Var,” Signifies An Ode Or Lyrical Poetry. “A Ballad Of Hope” Is What The Phrases Together Signify. The Custom Of Chanting The Hymn In The Morning Dates Back To The Time Of Guru Nanak And Is Associated With The Raga Of The Pre-dawn Hours, Asa.

It Is Stated That The First Person To Sing It In Front Of Guru Nanak Was Bhai Lahina (Later Known As Guru Angad). When Guru Arjan Entered The Composition In The Holy Book, He Gave It The Title “Salok Bhi Mahalle Pahile Ke Likhe,” Indicating That The Slokas Were Also Written By The First Guru, Guru Nanak. The Var Then Contained Twenty-four Pauris, Or Stanzas, By Guru Nanak As Well As Some Slokas That Were Also Of His Composition. In Its Current Format, It Has Fifty-nine Slokas In Twenty-four Stanzas, Including Fourteen By Guru Angad And Forty-five By Guru Nanak.

When The Poem Is Read Aloud, The Choir Will Begin Each Stanza With A Quatrain From Guru Ram Das’s Series, Entered Individually Under Raga Asa. These Are Referred To As “Chakkas” Or Sextettes From The Groupings Of Six Quatrains Each Counted As A Unit. They Will Also Intersperse The Singing With Verses By Bhai Gurdas And Bhai Nand Lal, Whose Works Are Considered Acceptable Scriptures, As Well As Descriptive Songs From The Guru Granth Sahib.

It Is Intended To Be Spoken To The Melody Of A Traditional Folk Ballad Whose Hero Was A Prince By The Name Of Asraja, Known As “Tunda Asraj” Because Of A Wounded Hand (Tunda), Per Guru Arjan’s Musical Instructions Written At The Beginning Of The Var. The Var Discusses A Variety Of Subjects From Passage To Passage, But The Plight Of Man And How He Might Free Himself From The Shackles Of Ego And Be Ready For Union With The Divine Take Centre Stage. The Literature Is Also Full Of Insightful Social Commentary. One May Clearly See The Negative Aspects Of Modern Life, Including Its Disparities And Artificialities.

Structure and meaning

There Are Verses That Make Reference To The Moral Degradation That Had Taken Hold, Demonstrating How Superstition, Cant, And Hypocrisy Masqueraded As Religion And How People Had Started Dressing And Speaking Like Their Foreign Overlords. The Var Begins With A Glorification Of The Guru, The Spiritual Teacher Who Illuminates The World:

Without The Guru, “The Light So Created Will Be But Utter Darkness,” Even Though A Hundred Moons And A Thousand Suns Rise.
In This Sloka, Guru Angad Emphasises The Significance Of The Guru’s Teaching For The Individual.

• According To Guru Nanak, God Created All That Is There And Made His Name Evident In Everything. Mercy And Grace Come From Him, The Beneficent One (1). Life Is Won By Those Who Cling To His Name; The Others Continue To Be Losers (2). One Would Only Discover The Real Guru By His Grace, Who Will Direct Him Towards Righteousness And Assist Him In Letting Go Of His Ego (3). He Will Learn The Truth From The Guru. No One Has Ever Understood The Reality Without The Guidance Of The Guru. The Guru Guides One To Permanent Nirvana By Assisting Them In Letting Go Of Their Connection To The Unreal (6). Those Who Value The Real Lord Do Not Turn Towards Sin. They Live A Life Of Virtue, And Their Road Is Paved With Good Actions. They Exult In The Supreme Being’s Favour While Singing Hymns To Him. All Formal Religious Rituals And Austerities Carried Out In Sacred Locations Will Be Ineffective. Only Those Who Offer The Lord Their Passionate Devotion Will Make Him Happy. Nanak, God’s Own Own Minstrel, Longs To Be With People Who Stay Engaged In Him (9).
• Power Or Caste Will Not Prevail In The World Beyond. Only Those Who Are Well Treated By The Lord Will Obtain Glory There. All Virtues Are Essentially Sweet And Humble. Rejecting The Highborns’ Holy Thread. The Ceremonial Rope Broke And Became Filthy, And Guru Nanak Informs The Brahman That He Had Little Need For It. He Would Rather A Chain Fashioned From Compassionate Cotton That Was Spun Into Contentment, Twisted With The Truth, And Sewn With Continence. He Is Accepted And Welcomed At The Holy Doorway If He Conforms To The Lord’s Will. Commenting On The Hypocrisy That Permeates Modern Society, He Claims That Although Brahmans Dress In Their Traditional Garb And Bear The Saffron Mark On Their Foreheads, They Nonetheless Consume The Grain That Is Given To Them By Individuals They Consider To Be Unclean.
• In Their Houses, They Worship Their Gods, But Outside, They Study Muslim Texts And Follow Their Customs. The Butcher’s Knife Is Held In The Hand Of The Person Wearing The Holy Thread Around Their Neck. Contrary To What The Norm Dictates, A Lady Who Has Given Birth Is Not Unclean. Covetousness Is An Unclean State Of Mind. Falsehood Is An Impure Tongue. Looking At Another Person’s Lady Is An Impure Sight. Listening To Slander Is An Impure Ear. To Grow Attracted To Anybody Or Anything Other Than Him Is To Be The Most Impure Of Impure Things. Why Label A Lady Who Gives Birth To Outstanding Men As Evil? Don’t Label Someone As Wicked. That Sums Up All Of Knowledge. A Stupid Should Not Be Debated (19).
• A Person With A Sharp Tongue Has Both Mental And Physical Impairments. He Will Be Cast Aside In The Court Of The Real Lord. By Cherishing Those With Whom One Constantly Lives Comfortably, Remember The Lord Always (21). How Kind Are Those Who Plant Poison In The Hopes Of Harvesting Nectar? The Lord Is Limitless And Infinite. He Is The One Who Acts, And He Is The One Who Makes Things Happen. Who Else May One Make An Appeal To (23)? The Qualities Of The Supreme Being Are Beyond Counting. He Is The All-creator, The Good One, And The Sustainer Of Everything. One But Completes The Task They Are Given.

The Message Of Asa Ki Vaar

The Asa-di-var Does Not Present A Tale; Rather, Its Central Focus Is “How To Become A Spiritual Person” (A Devta, “A Spiritual Being”). Guru Nanak Cautions Us Against The Ceremonies And Ruses Of Priests And Monks In It As Well. Developing One’s Character And Removing Impediments From A Disciple’s Path—the Most Significant Of Which Is Ego, Selfishness, Or Conceit—are The Two Things That Matter Most.

Even Saintly People, Who Seem To Be Extremely Decent And Gentle, Often Have Religious Pride. Sometimes False Religious Individuals Act With Self-righteousness And Intolerance To Perpetrate Horrifying Murders. It Should Be Kept In Mind That Ego, In Its Purest Form, Is Self-awareness Or Identity, Which, When Controlled, Is Crucial Since It Serves As The Foundation For One’s Moral Nature Or Character. It Is Advantageous And Constructive When Controlled By The Proper Motivation And Active Service. But If It Goes Unchecked Via A Sense Of Entitlement To Power Or Wealth, It Becomes Selfish And Cruel.

When The Ego Uses Seeming Sanctity Or Tradition To Mask Its Actions, Which Preys On The Ignorance And Credulity Of The Average Person, The Results Are Especially Abhorrent And Destructive. More Successful Than Any Religious Recitations Or Ceremonies In Keeping People Away From Sin Are The Practises Of Humility And Love.

In The Beginning, The Seeker Is Motivated To Give Worship And Prayer Out Of Dread Of God’s Anger Or Displeasure. This Anxiety Should Eventually Give Way To Love And Self-surrender Over Time So That He Loses His Impatience With Others Who Are Flawed; He Feels Sympathetic Towards Them Since They Are Like Lost Sheep. One May Only Earn Heavenly Favour By Self-control And Service To Others. Get Close To Saintly People And Discover The Spiritual Wisdom’s Hidden Principles From Them.

Egotism, Pollution And Falsehood

Additionally, The Asa-di-var Discusses Ideas Like The Guru, Grace, Egoism, Pollution (Sutak), And Falsehood. The Disciple’s Life Is Transformed By The Guru’s Character And Teaching. Guru Nanak Declares

The Truth Is Achieved By Encountering The Guru, Who Also Drives The Human Ego From Consciousness And Provides Insight Into The Supreme Reality. The Holy Name Is A Gift That Can Only Be Given By The Guru. (Ag, 465)

For His Follower, The Guru Establishes A Path Of Simple Living And Lofty Thought. The Seeker’s Lifestyle Then Starts To Alter As A Result:

“The Virtuous Ones, Who Are Engaged In “The Truth,” Perform Service; They Do No Harm; They Walk The Straight And Narrow Road; They Uphold Justice; They Shatter Ties To The Material World. They Hardly Eat And Drink. (Ag, 467)

The Idea Of “Self” Is Another. Only A Tiny Fraction Of Universal Reality Is Comprised Of Our Particular Selves. We Can Only Accomplish The Greatest Aspirations Of Our Own Life By Realising Our Own Limitations.

Ignorance, Selfishness And Self-gratification

Because Of Our Ignorance, We Indulge In Selfishness And Hedonism, Which Dashes Our Dreams Of Leading A More Fulfilling Life. Man Begins This Existence With His Past Life’s History In The Backdrop. His Present And History Influence His Future. We Have The Power To Change Our Own Behaviour Thanks To Our Own Free Choice. We Can Only Become Supermen When We Align Our Own Will With The Supreme Will.

Here Is A List Of The Asa-di-var In Chronological Sequence. Nanak Continues By Discussing The Function Of A Spiritual Guide (Guru) And Then Claims That Heavenly Knowledge Is Attained By Reason. The Guru Provides Us With A Picture Of A God Who Is Fully Present In Nature. The World Is An Ephemeral Reality, Not A Dream. People Will Be Astounded If They Really Observe God’s Creation. Since The Whole Cosmos Abides By Divine Rule, So Should We. The Lord Is Only Delighted By Deeds Of Love And Dedication; He Is Not Pleased By The Showmanship Of The So-called Ncarnates.

The Religious Leader Teaches His Followers How To Tell Right From Wrong And Fact From Fiction. However, The Main Barrier To The Development Of Moral Law Is The Assertion Of Personal Ego. So That Self-surrender Should Take The Place Of Our Self-assertiveness. To Obtain The Lord’s Favour, One Must Submit To His Divine Will.

Judged By The Way We Act

Secular Research Or Knowledge Cannot Save Us From Committing Sin. In The End, It Will Be Our Behaviour That Will Determine Our Standing And Not Our Education. Disputes Over Holy Texts, Ritualistic Observances, Customary Gifts, Or The Wearing Of Symbols Or Other Holiness Markers Are Futile. Self-control, Purity, And Compassion Are What Matter.

God Is Aware Of Our Inner Selves And Cannot Be Tricked By Any Ostensibly Pious Behaviour. He Reads Our Hearts And Is Not Influenced By Merely Reciting Holy Texts, Applying Sandalwood Paste To The Forehead, Cooking Food Inside Squares Of Plaster, Offering Fine Dishes And Water Libations, Or By The Barley Rolls And Leafy Platters That Are Served To Priests For The Benefit Of The Deceased. These Actions Are Taken In An Effort To Please Clergymen Or Gain Public Favour.

Guru Nanak Highlighted The Ills Of His Day. Both Hindus And Muslims Have Deviated From Their Religious Leaders’ Teachings And Engaged In Greed, Deceit, Extortion, And Dictatorship. The Guru Disagreed With The Brahmins’ “Transfer-theory,” Which Claimed That Donations Made To Them Benefited The Givers’ Ancestors. God Will Finally Punish Them For Misleading And Taking Advantage Of Common People.

Misunderstandings Of Nature

Additionally, Guru Nanak Disproved The Notion That Pollution Is Related To The Events Of Birth And Death. These Two Natural Occurrences Were Planned By God. Real Pollution Is Self-created; It Results From Mental Corruption Brought On By Greed, Desire, Lying, And Slander. The Use Of Food And Beverages Is Not Harmful. Impurity Is Not Found In Stuff, But Rather In One’s Ego And Disregard For God And Others.

Guru Nanak Also Forbade Us From Having Intercourse Out Of Passion. He Lived At A Time When Men Disregarded And Despised Women. Muslims And Hindus Both Mistreat Their Women. The Guru Commended Women’s Contributions To Family Life. Prof. Puran Singh Wrote The Following In This Regard:

“The Guru Transcends A Person’s Gender. According To The Guru, Both On Earth And In Heaven, Women Are The Focus Of All Life. Man Is A Matriarchal Species; He Is Married To Women. Given That She Is The One Who Gives Birth To The World’s Geniuses, How Can A Woman Remain Outside The Spiritual Court? Speaking Slander, As Is Done To Women, Is Equivalent To Speaking Ill Of One’s Soul.

God Holds Both Men And Women Equally Accountable For Their Deeds. We Have No Business Acting In Such A Ridiculous Manner Towards One Another. We Shouldn’t Label Somebody Poor Or Inferior If We Are Intelligent. Let There Be No Rudeness Or Lack Of Respect Amongst People. Overbearing And Arrogant People Just Harden Their Own Hearts. Humanity And Equality Apply To Everyone. Nobody Has The Right To Criticise Or Judge Another Person.

Pursuit Of “Truth”

The True Seeker Of “The Truth” Views All That God Sends, Good Or Bad, As A Gift. He Does Not Chastise Or Berate Him. A Heart That Just Loves Itself Cannot Contain God’s Love. God’s Servants Must Be Happy With Doing Nothing But What God Commands And Without Requesting Benefits Or Bonuses. They Will Be Pleased And Full Of Empathy For Others If They Follow His Will. Even If It Seems Like Others Have It Better Than They Do, They Won’t Be Upset. They Make A Continual Effort To Align Their Wills With Divine Will.

We May Categorise The Asa-di-var’s Message Into Three Categories: Ethical, Social, And Metaphysical. The Guru Places A Strong Focus On Overcoming One’s Ego Via Humility, Honesty, Morality, Holy Life, And Surrounding Oneself With Saints In His Ethical Teaching. Even While The Guru Also Emphasises Discrimination—bibek Budhi—learning To Distinguish Between Good And Wrong, He Categorically Dispels Any Notion That Austerities Like Fasting, Taking Baths, And Participating In Ceremonial Worship Offer Spiritual Benefits.

The Social Teaching Of The Guru Refers To The Prevailing Styles Of The Time, Including The Oppression Of Monarchs And Rulers, Priestly Class, Greed, Hypocrisy, And Caste Pride And Prejudice. The Guru Emphasised The Need Of Bettering The Circumstances Of The Underprivileged And Impoverished. The Asa-di-var’s Metaphysical Perspective Emphasises Divine Ordinance (Hukum), God’s Grace, The Marvels Of Nature, And The Permeating Presence Of God Across All Of Creation. The Asa-di-var Language Has A Clear, Succinct Style. Proverbs That Should Be Preserved Are Included In Some Of The Lines. Here Are A Few Examples:

In Contrast To Pleasure, Which Makes God Forgettable, Suffering Is A Cure.

• The Core Of Virtues Are Modesty And Sweetness Of Speech.
• Although Ego Has A Serious Illness, It Also Has A Remedy.
• Those Who Are Obsessed With Cynicism And Doubt Are Educated Idiots.